Friday, October 23, 2009
Mister We Could Use a Man Like Mike Dukakis Again
While the overwhelming majority of Iowa’s population now lives in cities and suburbs, most candidates still play to the old rural clichés about Iowans. So, they import bales of hay and bandanas to stage media events outside hip Des Moines corporations like Meredith.
While pandering to our inner rube is harmless to Iowans, it’s risky of the candidates. They walk a thin line between identifying with Iowa voters and coming off as either phony or priggish. But that’s changing. My father used to tell how his father lost an election in Iowa because he didn’t know how to milk a cow. Today, the only people who still hand milk cows live in Old Order Amish communities, so candidates are no longer judged on their barnyard skills. But elections are still won and lost because of what they eat.
Democrats failed to carry Iowa twice in the last six Presidential elections, coincidentally the only two times they lost the popular vote. And both Mike Dukakis and John Kerry choked on food matters. In 1988 Dukakis suggested that Iowa farmers diversify into crops like Belgian endive, flowers, blueberries, apples and grapes. He even suggested changing the structure of federal farm subsidies to encourage farmers to plant crops other than corn and beans. For a lot of small individual farmers, Dukakis was dispensing wisdom and foresight. A walk through just about any authentic farmers market today shows that there’s good money in growing diverse crops that humans can eat. You don’t need a minimum of 40,000 acres to make the numbers work either.
But Dukakis threatened a status quo which continues to guarantee lavish price supports for the Big Two crops, farmed increasingly by fewer and richer investors, mostly financed with out of state money. As a result, Iowa agriculture now resembles Third World mining more than early 20th century farming. Since 1988, the number of heavily capitalized outsiders exploiting our natural resources has grown exponentially, while the number of proud farmers who grow good foods to eat, and who can live off their land, has dwindled to a precious few. Big Ag helped take Mike Dukakis out, somehow making him look like he didn’t understand farming. In retrospect, he understood too well.
In 2004, John Kerry’s wife didn’t help his elitist Francophile image at all by advocating more rabbit on the American dinner table. That too actually pointed out a stupid problem with government intervention in our food system. Since rabbits multiply like rabbits, why do they cost so darn much at the store? Because Congress has refused to mandate the federal inspection of rabbits, unlike chicken or red meat. This forces processors to pay extra for inspections. Since no grocery store with lawyers on retainer would dare carry a meat product that is not USDA inspected, rabbit remains either very expensive or very hard to find. Both Kerry and Dukakis were talking about something we didn‘t want to hear and something that Big Ag and Big Chicken didn‘t want them to fix.
Food politics has changed less than you might think. In a prelude to today’s mad rush to convert corn into car fuel, Thomas Jefferson worked obsessively to develop sesame seed oil. His motive was remarkably similar to the justifications of ethanol subsidies that one hears today, from politicians as different at George Bush and Chet Culver. Jefferson talked about freeing America from dependence on foreign oil. In his time, salad dressings were being made exclusively with imported olive oil.
One hundred years before freedom fries and the French frying of Kerry’s image, Grover Cleveland rebelled against French food. Cleveland so disdained his own French White House chef that he often preferred eating with his servants, where’ corned beef and cabbage was the standard fare. The President joked sarcastically to the press that he dined on “boeuf corné au cabbeau.”
In food as in politics, there are no new ideas, only recycled ones. During the presidential campaign of 1928, a famous circular published by the Republican Party claimed that if Herbert Hoover won there would be "a chicken in every pot." Hoover’s image makers stole the phrase from 16th century France where King Henry IV used it. Then three other Presidents stole it from Hoover.
In hindsight, Dukakis was merely suggesting that farmers return to a practice that the average person still doesn’t realize has been abandoned - raising foods that humans can eat. Since Dukakis was pilloried, grapes have returned to Iowa in a big way. Iowa farmers in the 1990’s discovered they were a hedge against the tyranny of corn and bean prices: Grapes actually return more money per acre than most any other Iowa crop. They also have environmental advantages: Grapes prevent erosion and encourage small family farms that sustains rural communities. For the most part though, Iowans are still content to let places like California and southwest Wisconsin grow good things to eat, while industrialists convert the most fertile farm land into ethanol mines and livestock feeding troughs.
Mister, we could use a man like Mike Dukakis again.
Friday, October 2, 2009
Fortunes Collide in the Des Moines Lobe

Iowa and those immigrants grew rich in the 19th century by raising foods that would, by the early 20th century, make Americans the best fed population in world history. Corn fields and livestock pastures, rotated with myriad other crops, orchards and vineyards all thrived. Iowa became a rich state with an economy based on a sustainable agriculture that directly supported most of its population and indirectly supported nearly everyone else. Iowans ate better than others, especially during the Great Depression, because they consumed the good foods that they raised from seeds they saved, whether at home or in local restaurants that bought directly from local farmers. Within that environment, both Populism and high quality food became synonymous with Iowa. That was what Grandpa meant by good fortune.
During the last half century, government policies and industrial agriculture diverted the miraculous abundance of the Des Moines Lobe. Rather than raising varieties of quality foods, the land was reemployed producing record setting quantities of things that yielded “industrial convertibility” and profits for a new elite investor class that often moved those profits out of Iowa. Machines replaced workers and the majority of Iowa’s population shifted to cities and suburbs. Stewardship of the lobe land reverted to corporations that cared more about immediate returns than about the land and its ability to regenerate.
Iowa became the prize fiefdom of industrial agriculture, as recent statistics dramatize: Iowa planted more acres of hay this year than 16 other states planted, period. Iowa also planted seven times more soy beans than hay and almost ten times more corn; Over eighty five per cent of Iowa’s corn and a full ninety one per cent of its beans were planted with biotech “seeds” which can not be saved for replanting and which require huge applications of herbicide and fertilizer; Des Moines Water Works now owns the world’s largest water filtration system to compensate for the run off of those fertilizers and herbicides, which are also blamed for the Gulf of Mexico’s Dead Zone.
Some things don’t change. The lobe remained rich enough to raise some of the best foods on earth and a few old fashioned farmers still do that. This decade, new independent Des Moines restaurants found national prominence supporting unique local foods. Diners responded creating a culinary niche that resisted industrial food and celebrated Iowa food artisans. That helped revive the old Populist Iowa and made Des Moines the center of a confrontation zone for conflicting food philosophies.
Such clashes drew national attention with debates about immigration stings in Marshalltown and Postville, ethanol-generated food inflation and the Iowa legislature’s usurpation of local control, taking from counties the authority to restrict the pollution of confined animal feeding operations (CAFO’s). When Iowa scientist Tara Smith discovered an alarming relationship between the MRSA (killer bacteria that resist antibiotics) epidemic and CAFO‘s, Iowa became THE battleground state in the food wars.
This summer, over forty international food activists convened in Des Moines to plot changes to America’s meat system. That conference drew non profit giants like Pew Charitable Trusts and Sierra Club, ranchers, farmers, church leaders and labor organizers. Remarkably, the group came from the far left, the far right and the middle of partisan politics. They met almost continuously for 30 hours brainstorming ways to alleviate the way American meat production pollutes our air and water, violates human rights and abuses monopoly powers, workers, consumers and animals. The big issue, which tied the others together, was the Preservation of Antibiotics for Medical Treatment Act (PAMTA), a bill now in Congress and supported by President Obama that would end the prophylactic use of antibiotics in industrial agriculture. As maverick rancher Mike Callicrate (one of the heroes of “Fast Food Nation”) explained:
“If we can get PAMTA passed it’s the end of the CAFO - because CAFO’s can’t exist without massive antibiotics. Without CAFO’s, all the other problems improve by leaps and bounds.”
The conference highlighted trends and ironies of the food system. Bet you didn’t know that:
~Dairy Farmers of America own 8 import licenses; “Angus” labeling requires only 10 per cent Angus bloodlines; Most “grass fed” meat in America comes from Canada and Wyoming where grass is available for only a few months a year;
~AMRP’s (advanced meat recovery pellets) are now included in most frozen industrial hamburger products and AMRP’s can test positive for spinal and brain matter;
~The leather and wool of grass fed animals is judged to have superior texture and strength. Prius now offers “grass fed“ leather seat covers.
I asked delegates to explain a news release from the US Department of Agriculture (USDA) which baffled me. How could the US in 2009, following decades of suburban sprawl that had devoured farmland, plant its largest acreage ever of soy beans and also the second largest acreage of corn? Callicrate responded with most others nodding cynically.
“You don’t actually believe the USDA numbers? Nothing is impossible but overestimating the acreage planted will cause commodity prices to fall and that’s in the best interests the USDA and all the Big Ag corporations that influence the USDA.”
In the following three weeks, corn prices plunged. That’s what Grandpa meant about Iowa’s bad luck.
Thursday, August 20, 2009
Chattanooga
Dinner in Bluff View
Anchored by the River View Art Gallery, with a super regional collection of high and folk art, the area includes an outdoor sculpture garden that overlooks the Tennessee River, B&B’s, additional galleries and three distinct restaurants all of which are provided by Bluff View’s own coffee roaster, bakery and chocolatier.
The chocolaterie was run by Jerome Savin, a French educated chocolate genius who prefers Callebault and high cocoa butter (22 - 54%) confections. His mastery of tempering allows these high fat treats to have reasonable shelf life and a signature sheen.
Just to be sure, we only ate freshly made truffles. In a former glass factory, coffee roaster Matt showed Wro the dramatic differences in fresh beans.
We had to choose between two fine dining restaurants - Tony’s, which makes all its pasta from scratch daily, and Back Inn Café, a more traditional place with historic trappings. Wro chose the latter for its library dining room. I began dinner with huge seared scallops served with a sweet pepper pomace and lemon emulsion and charred pico do gallo. Wro opted for fried green tomatoes, the first of many versions we would have in Chattanooga and one that would set the template for “Chattanooga fried tomatoes” - a serving that included cooked prosciutto, lots of melted goat cheese and some fresh greens.
We split an excellent lump crab timbale served simply with sliced green apples and crostini with olive oil. Knowing we would be visiting the fresh water aquarium, I reasoned that this might be my last conscience-free chance to eat frog legs for awhile and huge legs from Indonesia proved irresistible fried in panko and served with slaw.
Lobster bisque was made with lobster shell stock and salad was fresh as spring time.
Wro ordered turbot ( whose relative would cast indicting eyes at us when we visited the Aquarium) served on wild mushroom risotto with crispy noodles and haricot verts. I ordered a NY strip “Rembrandt style,” rubbed in coffee and served with asparagus, mushroom cream sauce and truffled mashed potatoes.
Crème brulee and chocolate mousse cake finished our evening. We retreated to the music fest and thanked God that our hotel was only a few blocks away lest we fall asleep on the music grounds
Blue Plate
We tried a light breakfast of pancakes, with free ranged eggs and bacon. plus meat loaf and mashed potatoes with collard greens and creamy mac & cheese. I know that doesn’t sound like breakfast but soul food is hard to find in San Francisco, so we get it while we can.
Song of the Southside
Southside revival began with the brick and mortar version of a song. “Chattanooga Choo Choo” was written by Mack Gordon & Harry Warren while traveling on the Southern Railway's "Birmingham Special" train. Glen Miller’s version of the song was # 1 hit in America for nine weeks during World War II. The inspiration for the song was a small, wood-burning steam locomotive which belonged to the Cincinnati Southern Railroad and now is a main attraction in what used to the Chattanooga Terminal.
Those are both famous antique tow trucks that now educate and comfort fans who come from all over America to see them. This quirky museum also enshrines workers who gave their lives as first responders - a frightfully under appreciated number of brave souls each year. We also saw the world’s fastest ever tow truck, appropriately owned by a garage in Talladega, Alabama. Wro loved this place and even Mamabear was fascinated.
Moon (Pie) Over My Amity
“RC Cola was the first soft drink to bottle in 20 ounce sizes, when others were still preferring 6 and 8 ounce bottles. So, the blue collar lunch became a Moon Pie and an RC. It stuck ever since,” explained Johnson.
Other Moon Pie lore.
Niedlov’s practices extensive fermentation. Sweet wanted a unique leavening agent and created his own mother starter (we call that sourdough in San Francisco) on Lookout Mountain. As the Chattanooga food renaissance developed, he moved to the southside to be in the middle of it.
Melanie Mayo showed him around. They visited mushrooms deep in woods, mosquito-filled woods. We learned that shiitakes take 7 - 18 months to grow and that morels grow near dogwoods here too. Crabtree also cultivates night velvet, bolshoi breeze, WW70, CW25 WW40 and WR72. Not as romantic sounding but just as good.
The dessert tray was enticing, but we managed to stick with just two: one of the best tres leches anywhere;
If the Hunter is old Chattanooga, the Tennessee Aquarium represents New Chattanooga. Designed by Boston architect Peter Chermayeff, its opening in 1992 signaled the city’s intention to rid itself of a negative image from Tia-Numa‘s curse. The place first opened as the world’s largest freshwater aquarium. Today the original building showcases “River Journey,” with exhibits that follows a single drop of water flowing from the Appalachian Mountains down the Tennessee River to the Gulf of Mexico.
Despite all the great appetizers at Easy, we ordered carpaccio with horseradish cream and a gumbo with good roux. For entrees we tried prime rib with peppercorn sauce and some Carolina red trout. Wro’s prime rib didn’t’ come out anywhere near the promised degree of doneness, but in this economy he reasoned he was lucky to be eating beef at all and didn’t pout too much. Powdered beignets and chocolate cheesecake with fresh berries calmed his disappointment. Since Hennen’s is actually inside the Riverbend Festival grounds, it was easier to crawl over for the music before crawling back to the Doubletree
Quirky Roadside Attractions

When is Spike Lee going to make that movie?
Last thoughts -
Chattanooga is rightly proud of its food renaissance. While St. John gets most of the accolades, our singular experiences found a bigger movement, with Table 2 and Easy Bistro every bit as deserving of honors and with Clumpie's, The Chattanooga Market, Boathouse, Bluff View, Blue Plate and a dozen amateur smokers all contributing to a roots-to-table scene as quirky as the city's best known roadside attractions.
If You Go
This hotel topped the entire Hilton system for customer service in a customer poll. That showed on our stay with sensationally friendly, accommodating people - and that’s saying something as Wro can be really demanding. It’s also a green hotel, recycling everything from garbage to lighting.
200 E. MLK Blvd. , Chattanooga, TN 37403
423-266-8658
http://www.caamhistory.com/
Bluff View Art District
3315 Broad St., Chattanooga, TN 37408-3052(423) 267-3132
http://www.internationaltowingmuseum.org/
411 East Second Street
Chattanooga, TN 37403
800-725-8338 ext. 1
191 Chestnut St. # B, Chattanooga, TN 37402-1035(423) 648-6767http://www.theblueplate.info/
http://www.stjohnsrestaurant.com/
224 Broad St., Chattanooga, TN 37402-1009(423) 266-4200
http://www.bluewaterchattanooga.com/
Wednesday, August 12, 2009
Memphis Soul
Which Came First, the Music or the Food?When I visited Memphis in June 2007, the city was beginning an eerie 12 month celebration of tragic anniversaries and pilgrimages. May marked the 10th anniversary of the drowning of soulful pop icon Jeff Buckley, whose body washed up by Beale Street, the legendary birth place of the blues. August brings the 30th anniversary of Elvis Presley’s demise, an event known across the Planet Elvis as “Death Week,” despite civic efforts to put a more lively spin on it. In that vein, all of 2007 has been christened the “50th anniversary of soul music,” reckoned by the emergence of Stax Records which was synonymous with the sultry horns, organs and drums that amplified the blues and merged them with gospel.
All those events were preludes to the following April and the 40th anniversary of the day the music died - for this city, and for race relations in America - when Dr. Martin Luther King, Jr. was assassinated at the Lorraine Motel.

Memphis was dressed up for its big year like Elvis in a brand new jump suit. Graceland has been expanded into a shopping mall, a Heartbreak Hotel and a series of museums. The former Sun Studio, where Elvis, Howlin’ Wolf and Johnny Cash all cut their first record, is now a time travel machine to the middle of last century. Beale Street is still edgy, though it reminded us more of touristy Bourbon Street in New Orleans than the infamous strip that drew generations of Delta musicians to its bright lights. When we walked Beale Street, we heard more Elvis, and even Neil Diamond, impersonators than original blues singers.
Soul music may have been born in Memphis, but its children moved away before they grew up - Howlin’ Wolf to Chicago, Isaac Hayes to Hollywood, Aretha Franklin to Detroit, etc.. Another, more deeply significant, soul culture remains predominantly Memphian. While authentic soul food cafes are disappearing from the genre’s co-founding hometowns of Chicago, Philadelphia and Detroit, they are alive and loved in Memphis. So much so, that our biggest problem organizing a soul food tour of Bluff City was choosing which ones to visit.
For expert counsel, Wro and I began at the Memphis Brooks Museum of Art where curator Stanton Thomas had organized a special exhibition Soul Food: African American Cooking and Creativity.
The exhibition included works by well-known artists like Carrie Mae Weems and Whitfield Lovell, plus numerous original photographs and artifacts that deal with stereotypes and demeaning images - from Aunt Jemina to Uncle Ben.
Stanton told us that the public reaction had really been positive, opening up a dialogue by not sweeping such things under the table. He also told us that the museum is planning a much bigger show in two years - Landscapes of Slavery - which will probe into plantation culture with similar straightforwardness. Wro suggested we prepare ourselves for that, by visiting Slave Haven.
Slave Haven
The Underground Railroad stopped at the home of Jacob Burkle, just a few blocks from the slave auction. The museum teaches about “creative coping” - from the physical challenges of hiding in tight spaces, to the intellectual devices that slaves created to communicate. Docent Elaine Lee Turner told us about coded messages in all spiritual songs - “the Jordan River stood for the Ohio River, the gateway to freedom. Canada, and complete freedom was ‘the Promised Land,” she said.

Quilting too had a coded language which pointed directions to safe havens. After slavery ended, the hidden meanings of quilts were lost until it was discovered that Nigerian ekpi cloth contained the same codes.
We learned the names of two legendary slave traders. Nathan Bedford Forest became an infamous Civil War general - either a terrorist or freedom fighter depending upon your politics, but certainly a ruthless man who later founded the Ku Klux Klan. Wade Bolton was an even richer slaver. He left money to establish a school for the white children of the area. Bolton High School still exists, but now it is mostly African-American.
Roll over Jordan, in your grave.
Crossroads & Corners
Turner also explained that much of what became soul food originated as resourceful coping mechanisms for slave survival.
“Africans were forced to make do with the worst foods on the plantation, whatever was leftover, the entrails of the hog and all that. But you see, watermelon is a diuretic. So even though, they were eating foods that they weren’t used to and which weren’t good for their health, they knew that watermelon would cleanse their system. So, when you see the stereotype caricatures about watermelon and the African-Americans, now you know the story behind it,” she said.
At Four Way Restaurant, we found a good story behind some mighty good food. Owner Willie Bates explained.
“I grew up here in Sugar Hill (neighborhood). In 1955 I had a red wagon and passed this place daily with that wagon trying to earn some money cause I came from a single parent family. I never dreamed I might own this place one day. I left Memphis to play football and went into the insurance business, but when I heard it was for sale in 2001, I knew I had to try for it.
“I got outbid, but the other guy didn’t come through with money. So I got it . It was ordained. This place meant so much to the neighborhood. I remember in 1947, Mom needed shoes fixed, but she had no money. Well the show maker took care of her anyway and the shoe stitching machine out front is there to remind me of the love of community.

Wro and I visited with a group of Tennessee State University alums who lunch at Four Way every first Thursday of the month. Several of them said they grew up here in Sugar Hill and recall how the Four Way stood in stark contrast to other aspects of crossroads where it stands, known as “the Corners.”
“All the players hung out across the street. The ministers would come here after church, while the festive people would hang out around the corner,” explained Andre Woods of Memphis.
“It’s so important to have Four Way back. It’s a great motivator to the young African-American kids that they can be successful. It helps expel black stereotypes,” added another alum.
Wro noticed a customer eating a three-way vegetable plate with three orders of collard greens. Figuring that was a powerful endorsement, we asked him about them.
“I only eat greens because they rid the body of evil toxins,” he replied, insisting on anonymity.
I had some delicious fried chicken and Wro ordered neckbones. We both had collard greens, how could we not? Wro loved his limas and I loved my black-eyed peas. We split a piece of sweet potato pie. A full toxin-fighting stomach made us appreciate Willie Bates’ achievement.
“The re-emergence of Four Way is meant to be. It’s served many kings. Martine Luther King, jr. ate here before his “Mountain top” speech. Elvis ate here. And Don King ate here. We are here again now five years in October, which will be 61 years since it first opened. We are here, ordained to spread the good vibes,” Bates said.
Which Came First, the Music or the Food?
After becoming aware of soul food’s religious connection, Wro began asking about “the origin of the soul” - or, which came first - soul music or soul food? Full of gospel-loving, evil-killing soul treats, we went looking for the origins of soul music. There are complicated discussions about that, but I prefer a simpler one - that soul music began when one legendary white man could find no other word to describe what he heard being sung by one legendary black man.
Sam Phillips, who also “discovered” Elvis, Jerry Lee Lewis and Johnny Cash said that Chester Burnett was his greatest discovery and that losing the man, better known as Howlin’ Wolf, to the Chess label in Chicago was his biggest career disappointment. He also lost Elvis to RCA.
“His song ‘Moanin’ at Midnight’ …when it came out, it was as if everything just stopped, everything that was going on. Time stopped. Everything stopped. And you heard the Wolf. This is where the soul of man never dies," Phillips wrote.
Soul music became an urban phenomenon simultaneously in African-American neighborhoods of Chicago, Detroit, Philadelphia and Memphis. Though each city developed a distinctive style, Memphis musicians relied most heavily on gospel.
Stax
At the center of Memphis Soul was Stax Records. The studio produced nearly every singer, songwriter and musician in the area, including Booker T. and the MG’s, the house band most responsible for the “Memphis sound.” Stax neighborhood also produced Aretha Franklin; Maurice White of Earth, Wind & Fire; and Reverend Al Green, who recorded his biggest hits at nearby Royal Studio. Known as “Soulsville, USA,” this neighborhood’s interracial rails carried the soul train. We learned that most all the soul groups in the 1960’s were racially mixed and Elvis was heavily influenced by black musical scene.
Loving flashy clothes and things that shine, Wro was in heaven at Stax Museum. Two thousand interactive exhibits included Otis Redding’s favorite brown suede jacket, Albert King's famous purple Flying V guitar, Tina Turner's gold sequined stage dress and Ike Turner’s silver lame suit and Fender guitar. We saw the very organ Booker T. Jones used to record “Green Onions” as well as Isaac Hayes' peacock-blue 1972 “Superfly” Cadillac El Dorado. Phalon Jones' saxophone was salvaged from Lake Mendota after the fatal crash that took Otis Redding and the Bar-Kays.
We heard how Redding came from Macon to record at Stax in 1962 with Johnny Jenkins‘ band. Otis did not sing lead during Jenkins’ session, but afterwards he grabbed the microphone and belted out his compositions “These Arms of Mine.” Stax immediately recorded the song.
More moving were some video testimonies about how Soulville changed utterly after the assassination of Martin Luther King, Jr., in 1968. Suddenly, the inter racial harmony ended, as did Stax before the decade was over.
Alcenia’s
The music also died suddenly for Betty Joyce (BJ) Chester-Tamayo. BJ. opened Alcenia’s as a form of grief therapy after losing her only child in a tragic accident.
When we entered her Pinch District café, Wro was thrilled to be greeted with a hug.
While Alcenia's is famous for its desserts, the restaurant also earned a reputation for ''meat-and-three'' selection. Crispy fried chicken (with just flour) and (cornmeal) fried catfish are famous, but the fried green tomatoes are legendary. We learned why, BJ makes them lighter than most, without the corn meal crunch. To balance these fried meats, fruits and fish, we tried some fried sweet potatoes, which BJ served with cinnamon, butter and sugar.
“I was raised on those,” she confided.
We enjoyed turnip greens and mac and cheese (which in Memphis, counts as a vegetable), egg pie, bread pudding and German chocolate cake, with coconut-pecan frosting.
Décor includes a portrait of BJ’s two Alcenia’s - her grandbaby, 10, and her mom, 86. Walls are painted orange, purple, green and yellow.
“You can see, I don’t like color,“ BJ joked.
We asked about a sign across the street that read “Coming Soon, Soul Food.”
“I’m not worried. That sign has been there a long time now and I haven’t seen anything more than a sign. Memphis has so many restaurants there is always lots of competition. That’s why I appreciate my customers so much that I hug and kiss most of them when they walk through the door. I believe that what’s yours is yours and no one can take that away.
“Alcenia was six months old when I started this place. I never ever cooked growing up, but I wanted to go into business making preserves like my mother’s. My mother was a great cook. I think it’s so important that we pass on the knowledge. After my son died, I knew I couldn’t let my mother’s art die with her, I had to learn it and teach it to my grand baby. She’s already learning tea cakes too. She’ll be better than I am.
“When I started, I intended to sell preserves, which I still do at the Farmers Market. But it just evolved into cooking things too and suddenly I was running a restaurant,” she recalled.
Besides the green tomatoes, which BJ buys from local farmers, she’s famous for “ghetto Kool -Aid,” salmon croquettes, Saturday brunch (which alternative papers consider Memphis best bargain at $10). Plus the best corn bread I ever tasted, made with cornmeal, sugar and water before being fried on a greased grill. BJ served ours with her famous pear preserves, made with fruit from her mom‘s pear trees in Mississippi. Then she gave me a tip so brilliant I can’t believe I didn’t think of it myself.
“At home, I make corn bread in a hot wok.”
Alcenia’s is THE soul food place for soul musicians, especially since Isaac Hayes restaurant closed last year. Charlie Musselwhite is BJ’s biggest cheerleader.
“Everywhere Charlie goes, all over the world, he always tells people and the media that Alcenia’s is his favorite restaurant and because of that we get people from all over the world coming here to see for themselves,” BJ said.
That’s probably why it’s one of the only soul food joints in town that stays open late and offers beer. Because of so many international visitors, she also keeps her vegetables vegetarian, which is unheard of in soul food.
“Lima beans are my only non-vegetarian vegetable. I just can’t make limas without ham hocks,” she confided.
“I try to feed the heart and the head besides the stomach,” BJ said, hugging us good bye. Wro was pouting, he wanted to hang out late and “see who might show up,“ but I insisted we turn in early. We had a date with history.
Sweet Lorraine

The moment I laid eyes on the Lorraine Motel’s neon sign, I recalled the day the music died for all race relations in America - when Dr. Martin Luther King, Jr. was murdered by James Earl Ray on April 4, 1968. In the aftershock of the assassination, motel owner Walter Lane wife Lorraine died of brain hemorrhage. Bailey kept a couple rooms as shrines to Dr. King and to Lorraine, but by 1982 his business was in foreclosure. A long fundraising drive saved the Lorraine and in 1991 it was incorporated into the National Civil Rights Museum.
The museum‘s presentation is stark and honest. It made me recall some deep feelings that had begun to surface at Stax after listening to the testimonies about how the interracial harmony of the time died with King. I wondered for the first time, I think, what I personally had lost that day, without ever acknowledging it: Friends, innocence, idealism?
We listened to a interview with a man who stood with King when he was shot, I think it was Reverend Ralph Abernathy, but I am not sure. He mentioned how he quickly removed a cigarette from King’s fingers, because the chain smoker didn’t ever want children to see him smoke. The museum retained the dirty, overfilled ashtray in the Reverend’s motel room - just as it was.
Across the street, Wro stood in the rooming house bathtub where Ray fired his fatal shot. We learned that this poor white trash had an elaborate travel itinerary through Canada, Rhodesia and South Africa. Many such questions about the murder have been orphaned from their love-seeking answers.
Too much sadness makes me hungry and nervous. I found myself asking Museum President Beverly Robertson about soul food’s place in the Civil Rights Movement.
“Cooking and the experience of unification and unity both occurred around the dining table. We discuss topical issues, we deal with concerns around our children, at our churches, the most fun time is after the sermon is over and everyone has had a good shout to sit down at the dinner table and eat fried chicken and fried catfish and spaghetti and cole slaw. Those traditional things. There is a warmth about it and there is a connection that resonates with African-Americans around the entire dining experience,” she said, graciously.
Coping in the New Millennium
At both the Civil Rights Museum and the Brooks Museum, we had been told that no soul food odyssey is complete without a visit to “Willie Mo’s.” Wro and I don’t like incomplete odysseys, so off we went. We would find that here too, the story of coping and survival plays a soulful tune.
Willie Moore’s Family Restaurant wasn’t always a family place. In fact it still looks like it’s former life as a juke joint.

“Before the casinos opened up (in nearby Tustin, Mississippi) my business was 95 per cent bar and 5 per cent food. After they opened, most of my customers were gone south on weekends, as if they couldn’t gamble away their pay checks fast enough. So, I had to re-invent my business. Today, it’s 95 per cent food and 5 per cent bar, the complete opposite of before. I did it by giving people soul food and lots of it,” Willie Moore explained.

So today, his restaurant has that red velvet and dark wall look of a juke joint, which it still is, but only on Saturday night. Almost everyone we talked with all week raved about Willie’s neck bones, so Wro and ordered a plate as an appetizer. Willie delivered about triple the amount of neckbones that we had been served at Four Way. We tried some delicious greens, some beans, some fried okra and some smoothered chicken.

All that prepared us for a soul food epiphany - a dish neither of us had ever heard of, much less seen on a plate. At first I thought Willie had served us deep-fried spare ribs, but he assured me that it was indeed “big-boned buffalo fish.” Eating them was like eating crab on the Eastern shore of Maryland, or eating hamachi kama in a Japanese restaurant. As with those dishes, you really have be willing to get your hands messy, but the succulent fish meat was more than worth the effort. Wro and I agreed it was certainly the best fish we had ever tasted for less than $30 a serving - and it only cost about a fifth that!
After a piece of Willie’s sweet potato pie, the band was setting up for their gig. Wro claimed that was the definitive answer to our question. Soul food comes first, then soul music, at least for those of us who sleep at night and wake up in the morning.
Recipes
Fried Corn Bread
Adapted from loose instructions of BJ Chester-Tamayo
Serves 4 to 6
Half cup flour
1 cup cornmeal
1 to 2 teaspoons sugar
1 teaspoon salt
1 egg, lightly beaten
1 cup hot milk
1 tablespoon corn oil
Mix the dry ingredients, then stir in the beaten egg and milk.. Use a big spoon to drop into a hot oiled wok and fry till golden brown on both sides. Serve with butter and fruit preserves.
Betty Joyce Chester-Tamayo’s Corn
1 - 2 tbsp. butter
Half cup chopped celery
Half cup bell pepper
Quarter envelope Lipton onion soup mix
2 tbsp. Flour
16 ounces canned corn, drained and reserved
2 tbsp. Pimentos, drained
Dash of sugar
Pepper and salt
In large skillet, melt the butter and saute the celery and bell pepper until soft. Season with salt and pepper to taste.
In a bowl, mix the reserved liquid from the corn and whisk with flour until thick. Set aside. Add corn, soup mix and sugar to skillet. Add butter if needed. Simmer for 15 - 20 minutes. Add thickened liquid and a quarter cup of water. Simmer on low heat till ready to serve. Stir in pimento the last few minutes.
If you go…
National Civil Rights Museum
450 Mulberry St.
901-521-9699
http://www.civilrightsmuseum.org/
Sun Studio
706 Union Ave.
901-525-8055
http://www.sunstudio.com/
Soulsville: Stax Museum of American Soul Music
926 McLemore Ave.
901-946-2535
http://www.soulsvilleusa.com/
Slave Haven Underground Railroad Museum
826 N. 2nd St.
901-527-3427
Info@heritagetoursmemphis.com
W.C. Handy Home & Museum
352 Beale St.
901-527-3427
Info@heritagetoursmemphis.com
Peabody Hotel
149 Union St., 901-529-4188
Soul Restaurants
Alcenia's (Betty Joyce Chester-Tamayo )
317 N. Main St., 901- 507-1519 Tues.-Thurs. 11 a.m. - 7 p.m.
Fri. 11 a.m. - 10 p.m.
Sat. 3 p.m. -10 p.m.
Sun. 1 p.m. - 5 p.m.
Four Way Restaurant, formerly Grill (Willie Bates)
998 Mississippi Blvd., 901 507-1519
Tues. - Sat. 11 a.m. - 7 p.m.
Sundays 11 a.m. - 5 p.m.
soulful breakfast on Saturdays from 8 a.m. - 11 a.m..
Willie Moore's Family Restaurant (pronounced ‘Mo)931 S 3rd St., 901-774-9247
Mon. - Sat. 10 a.m. - 6 p.m.
Sundays 11 a.m. - 6 p.m. (the place is a night club on Saturday nights)
Ellen's Soul Food Restaurant
61 S. Parkway E., 901-942-4888
“Miss Ellen’s” has been the darling of the Gourmet magazine set and probably has the best rep in town with tourists.
Ernestine and Hazel's 84 East G.E. Patterson Ave., 901 523-9754) Famous for the one and only "Soul Burger." Night spot with shady past.
Interstate BBQ 2265 South Third Street, 901 775-2304. The town’s third most famous Q after the tourist clichés Rendezvous and Corky’s, Jim Neely’s place has an eclectic Q menu - BBQ pork spaghetti, smoked turkey and chicken besides the standards.
Payne's 1762 Lamar Ave., 901 272-1523. Fabulous Q and a respected blues joint too.
Uncle Lou's Fried Chicken 3633 Millbranch, 901 332-2367 and 6749 E. Shelby Dr., 901 363-9444. No wehere near as hot as Nashville chicken, it’s honey sweet and a bit spicy.

